The Liturgy Wants You to Invite People to Come Feast with Jesus (28th Sunday) + Year B of the Liturgical Sense Ready


Study, Pray, Contemplate

​The Liturgy Wants You to Invite People to Come Feast with Jesus​

This commentary climbs Isaiah’s mountain to the banquet God prepares for His people, enters the king’s wedding feast alongside guests who refused to come, and presses a question of its own, “When was the last time you boldly invited someone to encounter His love in His dwelling place?” all to show how the liturgy of the Mass sends us out to fill the banquet hall.

First Reading (Isaiah 25:6-10a): “On this mountain” God provides His people with a feast of “juicy, rich food and pure, choice wines,” a banquet signifying union with Him, freedom from death, peace, joy, and salvation. Isaiah gathers into one prophecy what Psalm 23, Isaiah 55, Ezekiel, and Hosea each promise in part: God desires to be our provider and savior on Zion, the liturgical center of worship and divine encounter.

Second Reading (Philippians 4:12-14, 19-20): “I can do all things in him who strengthens me.” Paul’s confidence answers the fear that keeps us from inviting others. You are capable, equipped, and empowered to reach out for the glory of God’s goodness.

Gospel (Matthew 22:1-14): A king sends his servants to summon the invited guests to his son’s wedding feast, but “they refused to come,” and some mistreated and killed the servants. The servants then gather from the main roads “bad and good alike” until the hall is filled, yet one guest is rebuked for his improper attire. Perhaps the first guests stayed away not out of indifference but out of apprehension.

Liturgical Connection: Almost every verse of these readings is connected to something in the Catholic Mass. The mountain is the place where God resides and calls His people to ascend, the table and overflowing cup of Psalm 23 are set before us there, and the wedding feast is the banquet of the liturgy. Many hesitate to come to Mass for the same reasons the guests may have hesitated: fear of judgment for past sins, or worry that they will still be found unworthy. The parable answers with a love that welcomes us to the feast not as perfect beings but as guests willing to embrace the chance for grace.

Key Message: The king did not invite in person; he sent his servants, and you are one of them. Trust in the Sacred Heart of Jesus and invite someone to come feast with Him. Everyone you invite will remember your invitation, and those you never invite will remember that you never reached out. Step out in courage and faith, and be the vessel of God’s grace.

​YEAR B IS READY FOR PREORDER​

The Liturgical Sense of the Readings at Mass (Year B):

The Liturgical Sense of the Readings at Mass invites the faithful to engage deeply with the Scriptures, enhancing their understanding of the Eucharist and the rhythm of the Church's liturgical life.

REVIEW: "Was grateful to receive this one in the mail before Advent. An excellent commentary to read to the family. This has become my family's reading for Friday to help us prepare for Sunday Mass. It offers a depth that is helpful to all ages. A great conversation starter for the family dinner table. Bergsma's 'The Word of the Lord' was our Friday reading prior to The Liturgical Sense of the Readings at Mass, but this has become our preferred reflection. Thank you." - JP, Abide The Fire Apostolate

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